Across Taiwan, communities have occasionally enshrined outsiders and folded them into the local pantheon. Folk religion holds that those who die far from home or by violence may linger as restless spirits, potentially causing mischief or worse, part of the wider practice of venerating the unclaimed dead (有應公). Regardless of origin, if a spirit can be appeased and proves efficacious to the community it can be promoted from ghost to god. The result is a small but striking assortment of temples and shrines to deified outsiders, most prominently Japanese policemen, soldiers, and airmen of the colonial era, with isolated cases reaching back to figures from the European colonial period. Veneration of this kind is less an endorsement of the figure’s life or values than a way of creating peace in the local community.

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Flying Tiger General Temple(飛虎將軍廟)

Xiaolin Fude Temple(小林福德正神廟)

Bali Dayinggong Temple(八里大營公廟)

Chiayi Fu’an Temple(嘉邑富安宮)

Dongshi Fu’an Temple(東石富安宮)

Princess of Eight Treasures Temple(墾丁大灣萬應公祠)

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Hemei Ping’an Temple (和美平安宮), Hongmaogang Zhengjun Temple (紅毛港正軍堂), Hsinchu Daitianfu (新竹代天府), Fangliao Long’an Temple (枋寮龍安寺), Xigang Japanese General Temple (西港日本將軍廟), Bingjiangguan Temple (兵將官祠), Shitoushan Quanhua Temple (南庄獅頭山勸化堂), Fangliao Donglong Temple (枋寮東龍宮), Linbian Cizhen Temple (林邊慈貞宮), Hongmaogang Bao’an Temple (紅毛港保安堂), General Baokeng Shrine (保坑大將軍), Beimen Dong’an Temple (北門東安宮), Riminye Temple (日民爺廟), Donggang Lingsheng Temple (東港靈聖堂), Dongxing Village Japanese General Temple (東興村將軍爺廟), Dacheng Baoyi Altar (大城保義壇), Rende Shuaijun Temple (仁德帥軍廟), Xuejia Jiangjun Temple (學甲將軍廟), Tainan Houjia Qinglong Temple (台南後甲開基慶隆廟), Ershizhang Fude Temple (新店二十張福德宮), Zhuwei Qishangong Temple (七善公廟), Sizihwan Erwei Yuanshuai Temple (西子灣二位元帥廟), Zhongpu Kaifeng Temple (中埔深坑村開凰宮), Meinong Qiangziliao Shimu Temple (美濃羌仔寮石母宮), and Shuilin Luyou General Temple (綠佑將軍廟).

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