Across Taiwan, communities have occasionally enshrined outsiders and folded them into the local pantheon. Folk religion holds that those who die far from home or by violence may linger as restless spirits, potentially causing mischief or worse, part of the wider practice of venerating the unclaimed dead (有應公). Regardless of origin, if a spirit can be appeased and proves efficacious to the community it can be promoted from ghost to god. The result is a small but striking assortment of temples and shrines to deified outsiders, most prominently Japanese policemen, soldiers, and airmen of the colonial era, with isolated cases reaching back to figures from the European colonial period. Veneration of this kind is less an endorsement of the figure’s life or values than a way of creating peace in the local community.

Map

Loading map

Links

Regions

Themes

Content

Flying Tiger General Temple(飛虎將軍廟)

Xiaolin Fude Temple(小林福德正神廟)

Bali Dayinggong Temple(八里大營公廟)

Chiayi Fu’an Temple(嘉邑富安宮)

Dongshi Fu’an Temple(東石富安宮)

Princess of Eight Treasures Temple(墾丁大灣萬應公祠)

More

Meinong Qiangziliao Shimu Temple (美濃羌仔寮石母宮), Zhongpu Kaifeng Temple (中埔深坑村開凰宮), Tainan Houjia Qinglong Temple (台南後甲開基慶隆廟), Pingtung Zhen’an Temple (鎮安宮), Chiayi Funan Temple (嘉義富南宮), Bingjiangguan Temple (兵將官祠), Ershizhang Fude Temple (新店二十張福德宮), Fangliao Long’an Temple (枋寮龍安寺), Shuilin Luyou General Temple (綠佑將軍廟), Zhuwei Qishangong Temple (七善公廟), Zanfu Temple (贊福宮), Linbian Cizhen Temple (林邊慈貞宮), Hsinchu Daitianfu (新竹代天府), Chiayi Fuyi Temple (嘉義富義宮), Hemei Ping’an Temple (和美平安宮), Fangliao Donglong Temple (枋寮東龍宮), Beimen Dong’an Temple (北門東安宮), Hongmaogang Zhengjun Temple (紅毛港正軍堂), General Baokeng Shrine (保坑大將軍), Dacheng Baoyi Altar (大城保義壇), Xigang Japanese General Temple (西港日本將軍廟), Rende Shuaijun Temple (仁德帥軍廟), Donggang Lingsheng Temple (東港靈聖堂), Anding Qiyuanshuai Temple (七元帥廟), and Riminye Temple (日民爺廟).