Shigang Dam 石岡水壩 is a barrage dam on the lower reaches of the Dajia River 大甲溪 in Shigang 石岡, Taichung 台中, Taiwan. It was constructed between 1974 and 1977, not long after the completion of the Techi Dam 德基水壩, a far more ambitious hydroelectric project further upstream. Intended mainly for flood control and irrigation purposes, it was heavily damaged in the devastating 921 Earthquake of 1999 and later repaired. Despite its diminished capacity, Shigang Dam continues to serve an important function in regional water distribution across Taichung.
Yuli Shinto Shrine 玉里神社 is a Japanese colonial era historic site in Yuli 玉里, the largest town in the middle of the Huadong Valley 花東縱谷 of eastern Taiwan. Formally known as Yuli Shrine 玉里社 (Tamasato-sha in the original Japanese), it was constructed in 1928, the third year of the Showa era. The vast majority of Taiwan’s several hundred Shinto shrines were destroyed in the decades following the Japanese withdrawal—but enough of this shrine remained to justify its official designation as a cultural asset in 2008. Since then some effort has been undertaken to restore the site, which occupies a hilltop at the western edge of town, and it now ranks among the most well-preserved in the remote eastern part of the country.
This post is the final entry in a series documenting several days of riding around Nantou 南投 in October 2015. On the last morning of this trip I woke in Puli 埔里, close to the geographic center of Taiwan. I only had to return the scooter to the rental shop in Taichung 台中 sometime after nightfall so I decided to take a more circuitous route and check out many sights along the way. After a quick breakfast I headed south, briefly stopping by the shores of the majestic Sun Moon Lake 日月潭 (covered in the previous entry in this series), and ascended a winding mountain access road leading into Xinyi, one of several majority Taiwanese Indigenous districts in this landlocked county.
Pictured here is a bronze bust of generalissimo Chiang Kai-shek in front of the faded emblem of the Kuomintang (KMT) in Xinyi New Village 信義新村, a military dependents’ village in Hsinchu City 新竹市. Chiang and the KMT retreated to Taiwan with more than a million Chinese soldiers and their dependents in 1949, bolstering an existing population of seven million Taiwanese. This instantly created a massive housing crisis—all those people needed places to live! The new regime attempted to address this through the development of hundreds of military dependents’ villages, gated enclaves of KMT soldiers and their families, but those were chaotic, desperate, and uncertain times, and many more ended up in informal and often illegal settlements all around Taiwan.
Gathered here are around forty of my better photographs from a five day stay in Hanoi, Vietnam, in November 2016. All of these images were captured while idly wandering around the famous Old Quarter and its environs. I was not particularly adventurous on this trip but I still managed to find plenty to feast my eyes upon—and the food and coffee certainly lived up to expectations! I also found it interesting to apply some of my growing knowledge of East Asian culture gleaned from these years of living in Taiwan. Each photo is annotated with onward links to more information should anything pique your interest.
Last October, while living in Zhongli, I ventured out into the countryside for a random bicycle ride on Halloween. Like most of my rides I didn’t have a route planned or anything, only a general intention of checking out the obscure Fugang Old Street 富岡老街 about 15 kilometers west of the city. Along the way I followed my intuition (with a little help from Google Maps) and captured photographs of anything interesting and unusual I came across. Featured here are more than two dozens pictures from this ride through parts of Zhongli 中壢, Xinwu 新屋, Yangmei 楊梅, and Pingzhen 平鎮 in western Taoyuan 桃園.
I have reason to quote at length from the Meditations of Marcus Aurelius but wasn’t entirely satisfied with the translations I found online. What follows is an original synthesis of Book II, Passage XV, translated by George Long (the same version I read when I was younger) and Meric Casaubon, blown apart and put back together again.
The time of a man’s life is like a singular point, the substance of it ever-flowing, the sense obscure, the whole composition of the body tending toward corruption and putrefaction. His soul is restless, fortune uncertain, and fame doubtful. As a stream so are all things belonging to the body; as a dream, or as a vapour, so are all that belong to the soul. Our life is a warfare, a mere pilgrimage, and fame after life is no better than oblivion.
What is that which is able to conduct a man? One thing and only one: philosophy. And philosophy consists in keeping the spirit of man free
I visited Okinawa 沖縄 in November 2013 on one of my first side trips from Taiwan. Gathered here are some of my photographs from a brief tour of Shuri Castle 首里城, also known as Shuri-jo, a historic Ryukyuan gusuku built on a hilltop in Naha around 650 years ago. Almost nothing seen here is original—the castle and almost everything around it was destroyed in the Battle of Okinawa and reconstructed from historic records between 1952–1992.
Not much remains of the old Taipei Prison 台北刑務所 except the walls along the north and south sides of the prison grounds. Originally known as Taihoku Prison (after the Japanese name for Taipei), it was built in 1904 to incarcerate a burgeoning population of political dissidents, revolutionaries, and activists resisting Japanese colonial rule, though the authorities also imprisoned common criminals here as well. It was also the scene of the needless execution of 14 American soldiers a mere 58 days before the end of World War II. The KMT continued to operate the prison into the bleak years of the White Terror 白色恐怖 before razing it to the ground in 1963.
Yesterday’s impromptu ride around the riverside bikeway network delivered me to the palatial Grand Hotel 圓山大飯店 (pinyin: Yuanshan Dafandian), a famous landmark in Taipei 台北. Located on a hilltop overlooking a bend of the Keelung River 基隆河 in Zhongshan District 中山區, it was established in 1952 at the behest of generalissimo Chiang Kai-shek 蔣中正 to provide the ruling elite with a luxurious place to host and entertain foreign dignitaries. The distinctive building seen in these photos was completed in 1973 and was the tallest building in the Free Area of the Republic of China until 1981.