Photo:Tainan Dehua Hall (臺南德化堂)

Zhaijiao in Taiwan

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Zhaijiao (齋教), literally “the vegetarian teaching”, is a loose family of folk religious movements that emerged in southeastern China as offshoots of Luoism (羅教), a syncretic salvationist faith founded by Luo Qing (1442–1527). Adherents maintained varying degrees of strict vegetarianism, blended Buddhist, Daoist, Confucian, and folk elements, and worshipped in ordinary halls () rather than monasteries, remaining entirely independent of the Buddhist monastic establishment. Three main branches, Longhuadao (龍華道), Jintongdao (金幢道), and Xiantian (先天道), arrived in Taiwan during the Qing dynasty era and built up a network of fasting halls across the island, particularly in the south. Indeed, the grouping of these otherwise distinct sects under a single “zhaijiao” banner is largely an exonym imposed by Japanese colonial officials who, noting the shared vegetarian diet, chose to treat them collectively for statistical and policy-making purposes.

Early colonial relations were tense, and after the 1915 Tapani Incident (噍吧哖事件), an anti-Japanese uprising whose ringleaders had used a zhaijiao meeting hall as their base, these religions fell under deep official suspicion. To avoid persecution, many halls across Taiwan hastily affiliated themselves with the Sōtō Zen school (曹洞宗) of Japanese Buddhism, beginning with the Tainan Vegetarian Mind Society (齋心社) of 1912 and culminating in island-wide bodies such as the Patriotic Buddhist Association (愛國佛教會). The Kōminka movement (皇民化運動) of the late 1930s and the temple “renovation” campaigns of 1938–1939 accelerated this absorption, forcing still more halls to take shelter under Japanese Buddhist administration at the cost of their own scriptures, liturgies, and independence. By war’s end the surviving halls were widely regarded by ordinary Taiwanese as collaborators, and the tradition never recovered its pre-war vitality; many halls were subsequently absorbed by orthodox Buddhist monastics or drifted toward folk and Daoist practice, and while a fair number of the historic buildings still stand, some enjoying heritage protection, zhaijiao today is generally regarded as another variety of Buddhism.

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  • Charles Brewer Jones, Buddhism in Taiwan: A Historical Survey, University of Virginia, 1996

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Tainan Zexian Hall

Tainan Zexian Hall(臺南擇賢堂)

Tainan Dehua Hall

Tainan Dehua Hall(臺南德化堂)

Zhaiming Temple

Zhaiming Temple(大溪齋明寺)

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Douliu Zhenyi Temple (斗六真一寺), Xinpu Xiangxin Hall (新竹香訫堂), Hsinchu Jingyeyuan (新竹淨業院), Magong Taihe Hall (太和堂), Tainan Bao’en Hall (臺南報恩堂), Fengshan Xieshan Xinde Hall (五甲協善心德堂), Tainan Xihua Hall (西華堂), Changhua Tanhua Hall (彰化曇花佛堂), Yuanlin Zengsheng Hall (員林增盛堂), Tainan Xide Hall (西德堂), Hsinchu Mingde Hall (新竹明德堂), Dounan Longhu Hall (斗南龍虎堂), Taixi Zhengzhen Hall (正真堂), Gongguan Xingshu Monastery (公館行修寺), Taipei Ciyun Monastery (臺北慈雲寺), Hemei Shande Temple (和美善德寺), Baisha Chengjing Hall (誠敬堂), Anping Huashan Hall (化善堂), Waipu Cilian Monastery (外埔慈蓮寺), Tainan Shende Hall (慎德齋堂), Magong Kunyi Hall (坤儀堂), Neimen Longshan Temple (內門龍山寺), Magong Chengyuan Hall (澄源堂), Yuquan Monastery (玉里玉泉寺), and Donggang Mingde Hall (東港鎮明德佛堂).