From small Hokkien and Hakka footholds on the southwestern coast in the seventeenth century, Han Chinese settlement spread north along the western plains, then into the foothills and mountain interior held by Indigenous peoples after the shifting Qing border prohibition system was dismantled in 1875. The visible record reads at first as a chronicle of perseverance: irrigation canals, walled compounds, ancestor halls, ferry landings, frontier monuments. The same works trace a less visible history of dispossession: rivers diverted, lands acquired through marriage and debt or force, villages absorbed or emptied—precisely what the heroic register of “pioneering” tends to smooth over. This theme gathers the built remnants of the former frontiers up until the Japanese invasion in the Yiwei War of 1895.

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Sources

  • Paul D. Barclay, Outcasts of Empire, University of California Press, 2017, Oakland, California保羅‧D‧巴克萊,《帝國棄民》,2017

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Yilan Chen Family Jianhu Hall(陳氏家廟鑑湖堂)

Shitan Huang Nanqiu Statue(獅潭黃南球塑雕像)

Xindian Xiaobu Monument(小補碑)

Wuquan City Pioneer Monument(吳全城開拓記念碑)

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Huaji Manmo Inscription (化及蠻貊碣), Shen Family Ancestral Hall (白河沈氏宗祠), Emei Fuxing Tea Factory (峨眉富興製茶工廠), Shigang Tuniu Han-Indigenous Boundary Marker (石岡土牛民番界碑), Houlong Waipu Stone Weirs (後龍外埔石滬群), Xindian Xiaocoukeng Ferry (小粗坑渡), Xinliao Fude Temple (新寮福德廟), Beipu Tianshui Hall (北埔天水堂), Xindian Quchi Road Monument (新店區屈尺道碣), Zhang Family Ancestral Hall (張家祖廟), Lugu Ritual Paper Incinerator (鹿谷聖蹟亭), Hemei Lady Li Tomb (和美李安人墓), Zhushan Linpi Tomb (竹山林圮公墓), Xidadun Kiln (西大墩窯陶瓷堆), Toucheng Kaicheng Temple (頭城開成寺城隍廟), Aiding Old City (隘丁城), Kenting Livestock Station Stelae (墾丁畜產試驗所石碑), Lady Wu Sha Tomb (吳沙夫人墓), Shekou Shishen Temple (社口石神祠), Liugong Water Diversion Tunnel (瑠公圳引水石硿), Zhudong Peng Family Hall (彭屋公廳上隴西堂), Liaoxia Wanshan Temple (寮下萬善祠大眾爺廟), Dexing Village (德興里), Taichung Lin Family Ancestral Shrine (臺中林氏宗祠), and Liemei Hall (烈美堂).

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