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While I was out riding in southern Taiwan last year I chanced upon an abandoned church by the roadside in a small village outside of Chaozhou, Pingtung. I only spent about ten minutes there and didn’t shoot many photos but have since realized that the story to tell is interesting enough to devote a full post to it. The formal name of this place is Jiǔkuàicuò Catholic Church (九塊厝天主堂), though this is commonly prefixed with Chaozhou to distinguish it from the many other villages with the same name in Taiwan. Details are scant but I should be able to provide a broad overview of how this church came to be here—and why it was left to the elements.
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Most Taiwanese follow a syncretic blend of Buddhism, Taoist, and Chinese folk religion so you might be wondering what a Catholic church is doing out there on the plains of Pingtung. As it so happens the majority of Taiwan Indigenous people identify as Christian, largely the result of missionary work in the late 19th century. From what little I’ve been able to find about this particular church it was likely built for a small congregation of Plains Indigenous people (平埔族) from the Makatao (馬卡道) community. This same Indigenous group gave their name to Kaohsiung, originally known as Tá-káu 打狗 in Taiwanese Hokkien, from an Indigenous word for “bamboo forest”. Over the centuries the Makatao were forced eastward to the foothills of the Central Mountain Range (中央山脈) through conflict with Chinese settlers.
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From this post it sounds as if the church arranged for members of the Makatao community to migrate to this village to work in the nearby sugarcane fields. Whether this occurred before or after the war isn’t clear—but the church building itself is constructed in a post-war style, likely in the 1960s or 1970s. Taiwan’s sugar industry was a huge boon to the economy in the Japanese colonial era and, after the disruption of the war and reorganization under the KMT, production levels peaked in the mid-1970s. By the mid-1980s the industry was in steep decline and chances are the sugar fields in the area were put to other uses and the Makatao probably moved on to nearby Wanluan (for more on that follow these links here, here, and here). The details are hazy but from Google Street View you can tell this church was long-abandoned by 2009.
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This small church in Chaozhou is one of several built for Indigenous workers in Pingtung. From that same post I found out about several more: Yùhuán Church (玉環天主堂) in Xinpi, Yánbù Church (東港鹽埔天主堂) in Xinyuan (technically not Donggang as the name implies, though it is nearby), and Xīnzhōng Church (新鐘天主堂) in Wandan (which isn’t all that interesting).
Be sure to read the full post from this day on the road!
Map
Themes
- Temple Culture in Taiwan (台灣的寺廟文化)
- Urban Exploration in Taiwan (台灣城市探險)
- KMT Authoritarian Era Taiwan (國民政府時期)
- Sugar Industry in Taiwan (台灣糖業)
- Indigenous People of Taiwan (台灣原住民)
- Christianity in Taiwan (臺灣基督教)
- Urban Exploration
Series: Southern Taiwan Ride 2015
This series chronicles a multi-day bicycle trip around the deep south of Taiwan, specifically from Tainan to Taitung in June 2015. Along the way I visited many places in Kaohsiung and especially Pingtung. A lot of what I saw and experienced hasn’t been written about in English very much so I’ve taken some extra time to provide background information to better contextualize what’s in the many photographs in this series. Altogether this is a complete trip journal clocking in at around 20,000 words from start to finish!
- Postcards From Pingtung City (屏東市明信片)
- Chaozhou Liu Mansion (潮州劉厝)
- Jiukuaicuo Catholic Church (潮州九塊厝天主堂)
- Xinpi Anti-Aircraft Machine Gun Fort 1 (新埤反空降機槍碉堡一號)
- Jiahe Railway Tunnel (嘉和遮體)
- Tsai Ing-wen Old House (蔡英文總統小時候老家)
- Dawu Theater (大武戲院)
- Fuyou Building (富有大樓)
- Taitung Chinese Association (中華會館臺東分社)
- Taitung Datong Theater (台東大同戲院)
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